Tag: Baptist


New Book “The Extent of the Atonement: A Historical and Critical Review”

The Extent of the Atonement: A Historical and Critical Review. Nashville: B&H Academic, 2016. The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for   …Continue Reading


New Book: “Anyone Can be Saved!”

Anyone Can be Saved: A Defense of “Traditional” Southern Baptist Soteriology (Wipf & Stock, 2016) Anyone Can Be Saved articulates a biblical-theological explanation of the doctrine of salvation in light of the rise of Calvinistic theology among Southern Baptist churches in the United States. Ten scholars, pastors, and leaders advocate for the ten articles of   …Continue Reading


“DOES REGENERATION PRECEDE FAITH?”

My article, “Does Regeneration Precede Faith?” has just been released in New Orleans Baptist Theological Seminary’s Journal for Baptist Theology and Ministry. The journal is online and the article can be accessed here: Does Regeneration Precede Faith? Here are a few excerpts: Why do most Calvinists believe regeneration precedes faith? There are two reasons. First,   …Continue Reading


“WHOSOEVER WILL” – 5 YEARS LATER

Five years ago this week, Whosoever Will: a Biblical-Theological Critique of Five-Point Calvinism, which I co-edited along with Dr. Steve Lemke, was published by B&H Academic. http://www.amazon.com/Whosoever-Will-Biblical-Theological-Five-Point-Calvinism/dp/0805464166. The book is a collection of papers delivered at the 2008 John 3:16 Conference held at First Baptist Church, Woodstock, GA. Each paper dealt with one of the letters of   …Continue Reading


CONCLUSION – BAPTISM & BAPTISTS (Part 12)

Our Anabaptist and Baptist forefathers were mistreated, imprisoned, tortured and murdered by Catholic and Protestant alike over their commitment to a New Testament ecclesiology centered around believer’s baptism by immersion. I wonder if we modern day Southern Baptists will follow our forefathers to so radical a conclusion. Today some Baptist pastors are willing to lead   …Continue Reading


Baptism as Immersion: Theological Evidence – Baptism & Baptists, Part 11

The two bedrock passages concerning the theology of baptism are Romans 6:3-5 and Colossians 2:12. In Rom 6:4 baptism not only symbolizes identification with Christ in his death, burial and resurrection; it declares our burial with him. It is precisely here that the true significance of the mode of baptism comes into play. Baptism is   …Continue Reading


Archaeological Evidence for Baptism by Immersion – Baptists & Baptism, Part 10

While in England this past summer I came across a book entitled Baptismal Fonts Classified and Illustrated. This work is one of the most significant archaeological studies of baptismal fonts by paedobaptist E. Tyrrell-Green. I was struck by his candor regarding the mode of baptism in his introduction. “In the earliest times it was natural   …Continue Reading


Baptism & Baptists – (Part 8) or “What did Aquinas, Luther, Calvin, & Wesley Say?”

Space does not permit an extensive evaluation of what the Church Fathers, paedobaptists and Baptists have said about the mode of baptism, nor is such necessary since their views have been well documented.[1] The older Baptist works defending baptism by immersion are laced with references to paedobaptists who have acknowledged that baptism was the mode   …Continue Reading


THE MISREPRESENTATION OF “BAPTIDZO”: BAPTISM AND BAPTISTS – (Part 7)

In each case in the New Testament where the Greek word baptidzō (to baptize) is used, language, contextual considerations, and logic itself dictate that immersion is intended. It has often been argued against immersion that there was insufficient water in Jerusalem on the day of Pentecost to baptize 3000 in one day. Likewise, no mention   …Continue Reading


Baptismal Theology from Greek Prepositions – Baptism and Baptists (Part 6)

The use of baptizein (“to baptize”) in the passive voice illustrates why, from a semantic standpoint, the meaning must be “immerse.” Take Mark 1:9 as an example. Jesus was baptized, not the water, by John in the Jordan River. When it comes to baptizō, the passive form grammaticalizes the mode as immersion. Never is water   …Continue Reading